laz'-a-rus (Lazaros, an abridged form of the Hebrew name Eleazar, with a Greek termination):
Means "God has helped." In Septuagint and Josephus are found the forms Eleazar, and Eleazaros. The name was common among the Jews, and is given to two men in the New Testament who have nothing to do with each other.
1. Lazarus of Bethany:
The home of the Lazarus mentioned in John 11:1 was Bethany. He was the brother of Martha and Mary (John 11:1,2; see also Luke 10:38-41). All three were especially beloved by Jesus (John 11:5), and at their home He more than once, and probably often, was entertained (Luke 10:38-41; John 11). As intimated by the number of condoling friends from the city, and perhaps from the costly ointment used by Mary, the family was probably well-to-do. In the absence of Jesus, Lazarus was taken sick, died, and was buried, but, after having lain in the grave four days, was brought back to life by the Saviour (John 11:3,14,17,43,44). As a result many Jews believed on Jesus, but others went and told the Pharisees, and a council was therefore called to hasten the decree of the Master's death (John 11:45-53). Later, six days before the Passover, at a feast in some home in Bethany where Martha served, Lazarus sat at table as one of the guests, when his sister Mary anointed the feet of Jesus (John 12:1-3). Many of the common people came thither, not only to see Jesus, but also the risen Lazarus, believed in Jesus, and were enthusiastic in witnessing for Him during the triumphal entry, and attracted others from the city to meet Him (John 12:9,11,17,18). For that reason the priests plotted to murder Lazarus (John 12:10). This is all that we really know about the man, for whether the Jews accomplished his death we are not informed, but it seems probable that, satiated with the death of Jesus, they left Lazarus unmolested. Nothing is told of his experiences between death and resurrection (compare Tennyson, "In Memoriam," xxxi), of his emotions upon coming out of the tomb, of his subsequent life (compare Browning, "A Letter to Karshish"), and not a word of revelation does he give as to the other world. His resurrection has been a favorite subject for various forms of Christian art, and according to an old tradition of Epiphanius he was 30 years old when he was raised from the dead, and lived 30 years thereafter.
As might be expected this miracle has been vigorously assailed by all schools of hostile critics. Ingenuity has been exhausted in inventing objections to it. But all told, they really amount only to three.
(1) The Silence of the Other Gospels.
There is here, no doubt, some difficulty. But the desire of the early Christians, as many scholars think, to screen the family from danger may have kept the story from becoming current in the oral tradition whence the Synoptics drew their materials, though Matthew was probably an eyewitness. But, in any case, the Synoptics do not pretend to give all the deeds of Jesus, and in the report by them we have few save those which were wrought in Galilee. Each of them has omitted elements of highest interest which others have preserved. Thus, Luke alone gives us the raising of the widow's son at Nain. John, knowing that the others had omitted this, tells us what he had himself witnessed, since all danger to the family had long ago passed away, as it was of especial interest to his story, and he had recorded no other case of resurrection. At any rate, the Gospel writers do not seem to regard a resurrection from the dead by the power of Jesus as so much more stupendous than other miracles, as they seem to modern scholars and to the Jews, and, moreover, the Synoptics do unconsciously attest this miracle by describing a sudden outburst of popular excitement in favor of Jesus which can be accounted for only by some extraordinary event.
(2) The Stupendous Character of the Miracle.
But to a philosophical believer in miracles this is no obstacle at all, for to omnipotence there are no such things as big miracles or little ones. Of course, Martha's statement as to the decomposition of the body was only her opinion of the probability in the case, and He, who sees the end from the beginning and who had intended to raise Lazarus, might well in His providence have watched over the body that it should not see corruption. When all is said, "He who has created the organic cell within inorganic matter is not incapable of reestablishing life within the inanimate substance."
(3) Its Non-use as an Accusation against Jesus.
The objection that John 11:47-53 is inconsistent with the fact that in accusing Jesus before Pilate no mention is made of this miracle by the enemies of Jesus has little weight. Who would expect them to make such a self-convicting acknowledgment? The dismay of the priests at the miracle and their silence about it are perfectly compatible and natural.
No one of the attempted explanations which deny the reality of the miracle can offer even a show of probability. That Lazarus was just recovering from a trance when Jesus arrived; that it was an imposture arranged by the family and sanctioned by Jesus in order to overwhelm His enemies; that it was a fiction or parable translated into a fact and made up largely of synoptic materials, an allegorical illustration of the words, "I am the resurrection, and the life," a myth--such explanations require more faith than to believe the fables of the Talmud They well illustrate the credulity of unbelief. The narrative holds together with perfect consistency, is distinguished by vivacity and dramatic movement, the people who take part in it are intensely real and natural, and the picture of the sisters perfectly agrees with the sketch of them in Luke. No morbid curiosity of the reader is satisfied. Invented stories are not like this. Even a Renan declares that it is a necessary link in the story of the final catastrophe.
The purpose of the miracle seems to have been:
(1) to show Himself as Lord of life and death just before He should be Himself condemned to die;
(2) to strengthen the faith of His disciples;
(3) to convert many Jews;
(4) to cause the priests to hasten their movements so as to be ready when His hour had come (Plummer, HDB, III, 87).
2. The Beggar:
In the parable in Luke 16:19-31, Lazarus is pictured as in abject poverty in this world, but highly rewarded and honored in the next. It is the only instance of a proper name used in a parable by Jesus. Some think that he was a well-known mendicant in Jerusalem, and have even attempted to define his disease. But this is no doubt simple invention, and, since "in Christ's kingdom of truth names indicate realities," this was probably given because of its significance, suggesting the beggar's faith in God and patient dependence upon Him. It was this faith and not his poverty which at last brought him into Abraham's bosom. Not one word does Lazarus speak in the parable, and this may also be suggestive of patient submission. He does not murmur at his hard lot, nor rail at the rich man, nor after death triumph over him. The parable is related to that of the Rich Fool (Luke 12:16-21). This latter draws the veil over the worldling at death; the other lifts it. It is also a counterpart of that of the Unjust Steward (Luke 16:1-13), which shows how wealth may wisely be used to our advantage, while this parable shows what calamities result from failing to make such wise use of riches. The great lesson is that our condition in Hades depends upon our conduct here, and that this may produce a complete reversal of fortune and of popular judgments. Thus, Lazarus represents the pious indigent who stood at the opposite extreme from the proud, covetous, and luxury-loving Pharisee. The parable made a deep impression on the mind of the church, so that the term "lazar," no longer a proper name, has passed into many languages, as in lazar house, lazaretto, also lazzarone, applied to the mendicants of Italian towns. There was even an order, half-military, half-monastic, called the Knights of Lazarus, whose special duty it was to minister to lepers.
The rich man is often styled Dives, which is not strictly a proper name, but a Latin adjective meaning "rich," which occurs in this passage in the Vulgate (Jerome's Latin Bible, 390-405 A.D.) But in English literature, as early as Chaucer, as seen in the "Sompnoure's Tale" and in "Piers Plowman," it appears in popular use as the name of the Rich Man in this parable. In later theological literature it has become almost universally current. The name Nineuis given him by Euthymius never came into general use, though the Sahidic version has the addition, "whose name was Ninue." His sin was not in being rich, for Abraham was among the wealthiest of his day, but in his worldly unbelief in the spiritual and eternal, revealing itself in ostentatious luxury and hard-hearted contempt of the poor. Says Augustine, "Seems he (Jesus) not to have been reading from that book where he found the name of the poor man written, but found not the name of the rich, for that book is the book of life?"
G. H. Trever
Lazarus, Hebrew Eleazar, (“God Has Helped”), either of two figures mentioned in the New Testament. The miraculous story of Lazarus being brought back to life by Jesus is known from the Gospel According to John (11:1–45). Lazarus of Bethany was the brother of Martha and Mary and lived at Bethany, near Jerusalem.
The raising of Lazarus is a miracle of Jesus recounted only in the Gospel of John (John 11:1–44) in the New Testament in which Jesus raises Lazarus of Bethany from the dead four days after his entombment. The event is said to have taken place at Bethany.
Lazarus provided a home for his sisters which was characterized by love and kindness. He also served Jesus and his disciples, supplying a place where they could feel safe and welcome. He recognized Jesus not just as a friend but as Messiah.
Cultural definitions for Lazarus
A man brought back to life by Jesus after being in the tomb for four days. The incident is recorded in the Gospel of John. The raising of Lazarus is considered the crowning miracle or sign revealing Jesus as the giver of life.
Lazarus. The Beloved Disciple has also been identified with Lazarus of Bethany, based on John 11:5: "Now Jesus loved Martha and her sister and Lazarus", and John 11:3 "Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick."
Some people in Jerusalem wanted to kill Jesus. Jesus told His disciples that Lazarus was dead. He said that He would bring him back to life. This miracle would help the disciples know that He was the Savior.
The Parable of the Rich Man and Lazarus
This parable sends the message that worldly and earthly possessions are of no benefit in the afterlife. Those who have suffered on Earth will receive their reward in Heaven.
Jesus's expectation that his disciples will accompany him to the Bethany family is based on the fact of Lazarus being their friend as well as his. Jesus's reference to Lazarus as “our friend” highlights the disciples' responsibility as friends and serves to motivate them to accompany him.
Others believe that the main point of the parable was to warn the godless wealthy about their need for repentance in this life and Jesus did not intend to give a preview of life after death. The parable teaches in this particular case that both identity and memory remain after death for the soul of the one in a hell.
The Lazarus phenomenon is a rare, possibly under-reported condition that happens when someone who seems to be dead shows signs of life again, typically several minutes after health workers stop giving them CPR. The condition gets its name from the Bible story in which Jesus resurrects Lazarus of Bethany.
There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores.
Bible Gateway John 11 :: NIV. Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.
Subsequently, the legend of Mary Magdalene, the sister of Martha and Lazarus, as a beautiful, vain, and lustful young woman saved from a life of sin by her devotion to Jesus became dominant in western (Catholic) Christianity, although the eastern (Orthodox) church continued to regard Mary Magdalene and Mary of Bethany ...
The Parable of the Rich Man and Lazarus
This parable sends the message that worldly and earthly possessions are of no benefit in the afterlife. Those who have suffered on Earth will receive their reward in Heaven.
Lazarus lived in Bethany, two miles southeast of Jerusalem, and was the brother of Martha and Mary. Jesus chose Lazarus to demonstrate His divinity as he foreshadowed what would happen on Easter.
Let’s revisit the Bible story of Lazarus to see how God helped him.. Lazarus was a friend to Jesus and a brother to Mary and Martha.. So the sisters sent to him, saying, "Lord, he whom you love is ill." But when Jesus heard it he said, "This illness does not lead to death.. Martha said to Jesus, "Lord, if you had been here, my brother would not have died.. But some of them said, "Could not he who opened the eyes of the blind man also have kept this man from dying?"
Most people are familiar with the story of Lazarus in the Bible, but who was he? Many believe that Lazarus is a symbol of grace and mercy, but what does
Most people are familiar with the story of Lazarus in the Bible, but who was he?. Lazarus is an important figure in the Bible because he represents the hope of resurrection for all who believe in Jesus Christ.. When Lazarus was raised from the dead, it showed that death is not the end and that those who trust in Jesus will also be raised to eternal life.. The story of Lazarus teaches us that Jesus has the power over death and that He is able to give life to those who believe in Him.. It also shows us the hope of resurrection that we have in Jesus Christ.. The story of Lazarus is a powerful reminder that Jesus is the resurrection and the life.. Those who believe in Him will have eternal life, even after death.. Death is not the end for those who believe in Jesus Christ.. Secondly, this event took place just a few days before Jesus’ own death and resurrection.. However, we know that Lazarus continued to live on earth for some time after he was raised from the dead.. Those who believe in Him will have eternal life, even after death.. Secondly, the story of Lazarus teaches us about the hope of resurrection.. This story shows us that we need to have faith in Jesus if we want to receive eternal life.. The story of Lazarus is an important one in the Bible because it teaches us about the power of Jesus and the hope of resurrection that we have in Him.. She asks for guidance and strength in times of need and believes that prayer is the answer to all things.
In this article Pastor Jack shares a Bible study on Lazarus and what happened to him after being resurrected by Jesus.
After Jesus raised Lazarus from the dead, what became of him?. Lazarus’ name is not lost on those familiar with the Hebrew or Greek language for as this name means “whom God helps” or “God has helped” so did Jesus, Who is God, helped Lazarus to come back to life.. When Jesus arrived, Lazarus had already been dead four days and Martha was very upset with Jesus and said “Lord, if you had been here, my brother would not have died” (John 11:21).. If Jesus had been there and Lazarus became ill, Jesus could have just gone over to him and healed him instantly without Lazarus having to die but Jesus had a purpose in this and so said to Martha, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life.. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me’” (John 11:41-42) so it was to glorify God and prove that Jesus is God as He has the power to raise people from the dead.. God is not the God of the dead, but of the living (Luke 20:38), and even raising the dead for His glory.. Jack Wellman is a father and grandfather and a Christian author and pastor of Heritage Evangelical Free Church in Udall, KS & also a Prison Minister.
The story of Lazarus is awe inspiring, but it can be hard to find obvious practical lessons within it. We’ve listed a few in our guide to the story and its lessons.
The story of Lazarus is one of miracles, faith, and trusting in God.. By the time Jesus and his disciples reach Bethany, they find that Lazarus has been dead and entombed for four days already.. If anything, this is a story of faith.. While we may have faith in God and his powers, it can still be hard to trust that he can pull us through.. There is no story in the bible that demonstrates our struggle with this than in the story of Lazarus.. Mary and Martha have to trust in God’s plan, which sometimes isn’t obvious.. We can view it almost as a ‘I told you so’ moment, Jesus is demonstrating the extent of his power so that we can truly understand what our faith is worth.. This is what Mary and Martha had to deal with and understand, and something we must come to understand too.. He can understand and plan things for us, and we simply must trust he can see the way through as we cannot see it the same way he does.. It’s also important to point out that simply because you believe in God, he’s not literally going to resurrect people in your life.. We should engage in these tests and strengthen our faith as this story is a demonstration of the power that God has, and while he may not resurrect someone in your life, if we simply believe in him then his power is endless and omnipotent.
Through this story of Lazarus, the Bible delivers a powerful message to the world: Jesus Christ has power over death, and those who believe in him receive resurrection life.
Through this story of Lazarus, the Bible delivers a powerful message to the world: Jesus Christ has power over death, and those who believe in him receive resurrection life.. Lazarus was one of Jesus Christ’s closest friends, so close that we’re told Jesus loved him.. When Lazarus fell ill, his sisters sent a message to Jesus, “Lord, the one you love is sick.” When Jesus heard the news, he waited two more days before going to Lazarus’ hometown of Bethany.. Jesus looked up to heaven and prayed to his Father, closing with these words: “Lazarus, come out!” When Lazarus came out of the tomb, Jesus told the people to remove his grave clothes.. In the story of Lazarus, Jesus speaks one of the most powerful messages ever: “Whoever believes in Jesus Christ receives spiritual life that even physical death can never take away.” As a result of this incredible miracle of raising Lazarus from the dead, many people believed that Jesus was the Son of God and put their faith in Christ.. Jesus waited to travel to Bethany because he knew already that Lazarus would be dead and that he would perform a fantastic miracle there for the glory of God.. Jesus had declared that Lazarus’ sickness was for the glory of God.
Recently, Pope Francis added a memorial for the Bethany family—Martha, Mary, and Lazarus—to the General Roman Calendar.
Given the prominence of the Bethany family in the Gospels—they are mentioned as friends of Jesus in both Luke and John—it may come as a bit of a surprise that they didn’t already have a place on the calendar.. The decree announcing the new memorial indicates that the reason the Bethany family didn’t have a common spot on the calendar up to now was due to uncertainty about how three biblical women should be identified:. Mary Magdalene (John 20:1-18) Mary the sister of Martha (Luke 10:39, John 11:1-12:7) And the woman whose sins Jesus forgave (Luke 7:36-50). The reason this would cause a problem for giving the Bethany family a common slot on the calendar is that Mary Magdalene already had one.. On the other hand, it may not, because in the very next chapter, John tells us the story of Mary wiping Jesus’ feet with her hair (John 12:3), and he does not present her as a sinner.. Instead, it’s been the question of whether Mary Magdalene and Mary the sister of Martha and Lazarus are the same person.. In the case of women, you might refer to them by the names of their husbands.. In fact, John introduces Lazarus by referring to him as “Lazarus of Bethany” and follows up by saying Bethany was “the village of Mary and her sister Martha” (John 11:1).. This means that, when Luke and John refer to “Mary Magdalene,” they are referring to a different person .. They already have a way of referring to the Mary who was related to Martha and Lazarus.
By William Lynes Lazarus is a man of the new testament, living in the time of Jesus Christ in the city of Bethany. He was the brother of two of Christ’s followers, sisters Mary and Martha. Bethany sat less than 2 miles south of Jerusalem in Israel. The story of Lazarus’ death and Christ’s rising from the dead, is depicted in John 11:1-45. What are the details of Lazarus’ illness and subsequent reappearance? As only a physician would, when I read this story I ask what disease Lazarus suffered fro
The story of Lazarus’ death and Christ’s rising from the dead, is depicted in John 11:1-45 .. As only a physician would, when I read this story I ask what disease Lazarus suffered from, did Lazarus truly die or was he just ill, and therefore only healed of his illness.. In addition, in death due to chronic illness such as cancer, it is a very common final pathway leading to death.. Death in these states may occur by wasting and nutritional effects, but in such a chronic illness the last pathway is often infection leading to sepsis.. Importantly, Lazarus was deathly ill. His illness was such that the sisters sent word to Jesus, considered “Lord” by Mary and Martha (V3).. Jesus waited to come to Bethany for over two days (v 6) and eventually 4 days (v 39), allowing this deathly state to progress to what was reported to Jesus as Lazarus’ death (v 21).. Lazarus was dead , decomposing for four days, and raised from the dead to live another day.. Then Jesus six days before the Passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
This parable is both a jab at the religious leaders and hope for those oppressed. The meaning of the rich man and Lazarus is a warning to those that aren’t paying any attention to the needs of others. That attitude has no place in God's kingdom.
The rich man and Lazarus in Luke 16:19-31 is a fascinating story told by Jesus that packs a punch!. This story is all about the contrast between the two characters in this story, the rich man and Lazarus.. Jesus doesn’t even bother to give the rich man a name in his story.. Lazarus is now living in luxury and the rich man is living in torment.. The rich man wants Lazarus to once again be in a place of servitude for him.. Many people reading this story of the rich man and Lazarus assume the picture Jesus is painting is hell.. In Jesus’ story, the rich man wasn’t thrown into hell because he didn’t believe.. The story of the rich man and Lazarus should lead us to the question: are we like him?
by the prejudices of his countrymen about Christ. But he decided to offer him his friendship. Lazarus of Bethany...
The Lazarus of the Bible was indeed a poor man and the rich man was a man whose parable was given by God.. Christ’s cry, when he calls Lazarus from the tomb, is seen as an image of the call from the earth of all the dead to the resurrection of the dead, which will be a call to all at the final judgment.. He indeed is the one whom Jesus Christ raised from the dead after four days, saying the words “I am the resurrection and the life; he who believes in me, though he die, yet shall he live” (John 11:25).. On this day, the Church commemorates the resurrection of Lazarus by Jesus Christ in Bethany.. A few days before his Passion, the Saviour Jesus Christ came to Bethany, having been called by the sisters of Lazarus (a friend of Jesus).. The Gospel doesn’t give us much information about this man’s character, but it does give us one detail that speaks volumes – Jesus called him a friend: ‘Lazarus our friend’ (John 11:11).
Lazarus was a close friend of Christ, from Bethany, about three kilometers east of Jerusalem. He lived there with his sisters Mary and Martha, and they often gave hospitality to Jesus (Luke 10:38-40; John 12:1-3).
John the Evangelist informs us (John 11) how one day Jesus was notified of the death of Lazarus.. Another tradition connects him with Aliki in Larnaca (today’s Kition).. Can you not see that the vine is dried up like salt, and you are asking me for grapes?”. It is said that in the middle of the salt lake today there is a well of fresh water, known as “the well of the old woman”.. “Lazarus of the four days and the friend of Christ.”. The transfer of the relic of St. Lazarus from Kition to Constantinople, which took place in 890 by order of Emperor Leo VI the Wise is celebrated on October 17th.. The Relic of St. Lazarus in Constantinople. Furthermore, he built a monastery in Constantinople dedicated to St. Lazarus, in which he placed the sacred relic.. This finding seems to confirm the tradition that Leo VI did not take the entire relic of St. Lazarus to Constantinople, but left a portion behind.
14 The Pharisees, who loved money, heard all this and were sneering at Jesus. 15 He said to them, “You are the ones who justify yourselves in the eyes of men, but God knows your hearts. What is highly valued among men is detestable in God’s sight. 16 “The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing his way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.
I say this, based upon the parable of the rich man and Lazarus.. 19-21; (2) the rich man and Lazarus after death—vv.. 22-23; (3) the rich man’s requests—vv.. The rich man and Lazarus are thus each in their own place.. 21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify.. When we do so, we, like the Pharisees, will place too great a value on money.
The rich man was completely indifferent to the plight of Lazarus showing him no love or compassion whatsoever Eventually, they both died.
The following story contains the account of a very rich man who lived a life of extreme luxury.. Laid outside the gate of this rich man’s house, however, was an extremely poor man named Lazarus who simply hoped “ to eat what fell from the rich man’s table ” (v. 21).. 20 And at his gate was laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with what fell from the rich man’s table.. The rich man also died and was buried, 23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side.. 24 And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ 25 But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish.. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ 27 And he said, ‘Then I beg you, father, to send him to my father’s house– 28 for I have five brothers–so that he may warn them, lest they also come into this place of torment.’ 29 But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ 30 And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ 31 He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.. Lazarus went to heaven, and the rich man went to hell.. Appealing to “ Father Abraham ” in heaven, the rich man requested that Lazarus be sent to cool his tongue with a drop of water to lessen his “ agony in this fire .” The rich man also asked Abraham to send Lazarus back to earth to warn his brothers to repent so that they would never join him in hell.. Abraham told the rich man that if his brothers did not believe in Scripture, neither would they believe a messenger, even if he came straight from heaven.. The Bible is clear that every person who has ever lived will spend eternity in either heaven or hell.. Like the rich man in the story, multitudes today are complacent in their conviction that all is well with their soul, and many will hear our Savior tell them otherwise when they die (Matthew 7:23).. Like many these days who buy into the “ prosperity gospel ,” the rich man wrongly saw his material riches as evidence of God’s love and blessing.. Not only do riches not get one into heaven, but they have the power to separate a person from God in a way that few other things can.. It is certainly not impossible for the very rich to enter heaven (many heroes of the Bible were wealthy), but Scripture is clear that it is very hard (Matthew 19:23-24; Mark 10:23-25; Luke 18:24-25).. True followers of Christ will not be indifferent to the plight of the poor like the rich man in this story was.
Background: John was in the process of being recognized as an elder of our church when he died of cancer, still in his 30s. The funeral is from John 11 and the raising of Lazarus. John Smith died at the age of 38, leaving behind his wife and three children. I think there is a sense in which we can all agree that this is a tragedy. Perhaps you have come expecting a some kind of apology from God, or at least an explanation. If God were not a God of love we would have no need for any explanation.
(2) The Lord Jesus loved Lazarus.. What Jesus did here, he did out of love.. After all, our Lord did raise Lazarus, but He has not done so with John.. Jesus raised Lazarus only a few days after he died.. John, along with all who trust in God will be resurrected from death, never to die again.. Let me point out that the critical time for Mary and Martha to exercise faith in the love and power of our Lord was while the body of Lazarus was still in the grave.. Jesus talked with both Martha and Mary about their faith while Lazarus was still dead.. I urge you, as John may already have done, to place your trust in the Lord Jesus, so that even in the death of this loved one, we may glorify God and know that John's death is but sleep.